Unravelling The Secrets Technologically

The eternal universe, The Island.

December 30, 2011, 8:03 pm


by Swami Sunirmalananda

SCIENTISTS have recently told lay people around the globe that there is a crisis in physics; that a particle called neutrino travelled some 60 nanoseconds faster than light, questioning the equation E=mc2. Repeated experiments have confirmed in mid-November that neutrinos really travel faster than light. Scientists may now have to rewrite the books on physics. They had once concluded that the highest speed limit for any object or wave is 186,282 miles (299,792.5 km) per second ~ the speed of light. Conventional theories are set for a change.

When and how did the universe originate? Who or what was its cause? What is its ultimate building block? These and other questions have attracted philosophers and scientists alike since ages. Initially metaphysics and physics were one and the same. Physics branched out recently. Today, qualified physicists and scientists are struggling to uncover the secrets of the universe technologically. They use terse mathematical equations, just as they used geometry before. Scientists may soon use some other language, with the advance in computer technology.

Philosophers, since the time of the Vedas through the Greeks to Descartes, have done good work in this field, but their language is non-technical. Referring to their contribution, Vivekananda had said: "Today we find wonderful discoveries of modern science coming upon us like bolts from the blue. But many of these are only re-discoveries of what had been found ages ago. … It [science] has just discovered that what it calls heat, magnetism, electricity and so forth are all convertible into one unit force…. But this has been done even in the Samhita (3:399).

Swami Vivekananda presents a worldview, non-technically, based on his own insight and on the Vedic tradition, through his talks and writings delivered between 1893 and 1897. That was a decade before Albert Einstein’s Special Relativity (1905) and two decades before General Relativity (1916). Vivekananda’s worldview calls for reflection.

As regards creation, Vivekananda affirms: ‘Creation is eternal’ (8:30). "The Vedas teach us that creation is without beginning or end. … There never was a time when there was no creation" (1:7). Is this universe eternal? Vivekananda explains: ‘The word srishti expresses the universe. Mark that the word does not mean creation. I have to translate the Sanskrit words as best as I can. It is srishti, projection. At the end of a cycle, everything becomes finer and finer and is resolved back into the primal state from which it sprang, and there it remains for a time quiescent, ready to spring forth again’.

How does this projection happen? It is rooted in the vibration of prana. To quote Vivekananda:  "The different pranas are resolved back into the primal prana, and this prana becomes almost motionless ~ not entirely motionless; and that is what is described in the Vedic sukta. It vibrated without vibrations" ~ ânidavâtam. We read again [in the Katha Upanishad], "Everything in this universe has been projected, prana vibrating"’ [3:400].

What is this prana? Vivekananda answers: "Prana is spandana or vibration. Prana means force [energy] ~ all that is manifesting itself as movement or possible movement, force, or attraction. Electricity, magnetism, all the movements in the body, all [the movements] in the mind ~ all these are various manifestations of one thing called prana" (1:503).

So this eternal universe is a vibration of prana. What about matter that we experience? Vivekananda says: "All matter throughout the universe is the outcome of one primal matter called akasha; and all force, whether gravitation, attraction or repulsion, or life, is the outcome of one primal force called prana. Prana acting on akasha is creating or projecting the universe. At the beginning of a cycle, akasha is motionless, unmanifested. Then prana begins to act, more and more, creating grosser and grosser forms out of akasha ~ plants, animals, men, stars, and so on. After an incalculable time this evolution ceases and involution begins, everything being resolved back through finer and finer forms into the original akasha and prana. So, ‘Mind becomes matter, and matter in its turn becomes mind, it is simply a question of vibration (6:34). ‘The same [fact] looked at from one standpoint becomes matter. The same one from another standpoint becomes mind" (1:406).

About ‘empty’ space, Vivekananda says: "Is there any break between you and the sun? It is a continuous mass of matter, the sun being one part, and you another. Is there a break between one part of a river and another?" [1:154]

Regarding the connection between matter and energy, Vivekananda says: "We have resolved the whole universe into two components, into what are called matter and energy, or what the ancient philosophers of India called akasha and prana. The next step is to resolve this akasha and the prana into their origin’ (2:265). "Now there is something beyond akasha and prana. Both can be resolved into a third thing called mahat ~ the Cosmic Mind. This Cosmic Mind does not create akasha and prana, but changes itself into them" (1:360).

Vivekananda had approached Nicholas Tesla, seeking a formula that energy and matter can be reduced to potential energy (mahat). Tesla invited him to his lab to demonstrate the equation, but failed. Tesla heard Vivekananda’s lectures and began to use akasha  and prana  subsequently.

Physics begins with motion. To quote Vivekananda: "Every little bit, every atom inside the universe, is in a constant state of change and motion, but the universe as a whole is unchangeable, because motion or change is a relative thing; we can only think of something in motion in comparison with something which is not moving. There must be two things in order to understand motion. The whole mass of the universe, taken as a unit, cannot move. In regard to what will it move? It cannot be said to change. With regard to what will it change?’ (2:275).

What about the time-space-causation? "Time depends on two events, just as space has to be related to outside objects. And the idea of causation is inseparable from time and space" (2:135).

Finally, the electro-magnetic wave called light. There was no telecommunication during Vivekananda’s time. Yet he says: "The vibration of light is everywhere. The owl sees it in the dark. That shows it is there, though man cannot see it. To man, that vibration is only visible in the lamp, in the sun, in the moon, etc’ (2:42). Again, "The vibration of light is everywhere in this room: why cannot you see it everywhere? You have to see it only in that lamp" [4:101]. So with sound.

This, in brief, is Vivekananda’s worldview. Why is it important? The physicist, Prof Hans Peter Durr’s ‘Inanimate and Animate Matter’ in What is Life (2002) declares: ‘Modern quantum physics reveals that matter is not composed of matter, but reality is merely potentiality’ (p. 145). Further, Prof Lothar Schäfer of Arkansas University writes in Lou Massa’s Science and the Written Word, 2011, "‘The quantum phenomena show that reality is a trans-material, trans-emperical, and trans-personal wholeness". (The Statesman/ANN)



The writer is with the Ramakrishna Mission Institute of Culture, Kolkata